Drag to reposition. Frederick Neuhouser.
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Columbia University Barnard College. More details. Columbia University Department of Philosophy. Barnard College Department of Philosophy.
Cosmos and History: The Journal of Natural and Social Philosophy, Vol 6, No 1 (2010)
All publications The aim of the dissertation is to examine Fichte's attempt at demonstrating the unity of theoretical and practical reason. Chapter 1 discusses the young Fichte's dissatisfaction with Kant's two separate accounts of reason in the First and Second Critiques. It also analyzes the relationship between the issue of the unity of reason and what Fichte takes to be another crucial problem in Kant's moral philosophy, the lack of a positive proof that pure reason is practical.
The main concern here is to clarify the sense in which Fichte ultimately comes to regard theoretical and practical subjectivity as unitary. It is argued that his main strategy is to show that a single structure underlies consciousness in both its theoretical and practical forms, a structure which he intends to capture with his distinctive notion of the subject's "self-positing" activity.
It focuses on three reasons behind Fichte's central claim that subjectivity cannot be grasped by the same concepts employed to understand objects: The subject must be understood as an activity rather than as a thing. The subject's existence is distinct from that of an object, for in the former case self-awareness is essential to the subject's being.
This implies that the subject, in a sense, constitutes itself through its own conscious activity. The self-referring activity which constitutes the subject must have a structure that is distinct from the dual, subject-object structure of representation. Self-Consciousness, Misc History: Autonomy.
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German Philosophy. This is the first major study of Marx and the Young Hegelians in twenty years. The book offers a new interpretation of Marx's early development, the political dimension of Young Hegelianism, and that movement's relationship to political and intellectual currents in early nineteenth-century Germany.
- Foundations of Hegel's Social Theory Actualizing Freedom by Frederick. Neuhouser
Warren Breckman challenges the orthodox distinction drawn between the exclusively religious concerns of Hegelians in the s and the sociopolitical preoccupations of the s. He shows that there a… Read more This is the first major study of Marx and the Young Hegelians in twenty years. He shows that there are inextricable connections between the theological, political and social discourses of the Hegelians in the s. The book draws together an account of major figures such as Feuerbach and Marx, with discussions of lesser-known but significant figures such as Eduard Gans, August Cieszkowski, Moses Hess, F.
Schelling as well as such movements as French Saint-Simonianism and 'positive philosophy'. Wide-ranging in scope and synthetic in approach, this is an important book for historians of philosophy, theology, political theory and nineteenth-century ideas. Karl Marx. More specifically, the general will is supposed to provide a model for the kind of cooperation that will take place among members of a communistic society. Yet the book is both less unified and wider in scope than this description implies.
Abstract Modern reflection on the ideal of personal autonomy has its Western origin in the philosophy of Jean-Jacques Rousseau, where autonomy, or self-legislation, involves citizens joining together to make laws for themselves that reflect their collective understanding of the common good. Four features of this conception of autonomy continue to be relevant today.
First, autonomy, a type of freedom, is introduced into modern philosophy in order to make up for a perceived deficiency, or incomple… Read more Abstract Modern reflection on the ideal of personal autonomy has its Western origin in the philosophy of Jean-Jacques Rousseau, where autonomy, or self-legislation, involves citizens joining together to make laws for themselves that reflect their collective understanding of the common good.
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